“Dan jangan jadikan tanganmu terbelenggu sampai ke lehermu (isyarat bakhil) dan jangan pula membentangkannya seluas-luasnya (isyarat boros/berlebihan), sehingga kamu duduk dalam keadaan tercela (karena pelit) dan tertahan (karena boros).” : 29]Īl-Hafizh Ibnu Katsir (w. “Dan mereka orang-orang yang apabila bersedekah tidak boros dan tidak pelit, tetapi pertengahan di antara itu.” : 67]Īllah menasehati Rasul-Nya shallallahu ‘alaihi wa sallam untuk bersikap pertengahan dalam bersedekah dalam firman-Nya: Allah subhanahu wa ta’ala berfirman tentang ‘ibadurrahman (hamba-hamba ar-Rahman): Kasus Pertama: Tidak boleh berlebihan dalam bersedekah tetapi pertengahan. Please contact me personally for any use of this photograph Unauthorized use or reproduction for any reason is prohibited. The Temple is locally known as "Masir Bari" and the area as "Baro Asthal". However, it may soon collapse.Īll the deities of Raghunathbari has been shifted to a Pancharatna temple in the Gosain bazaar area of Chandrakona. The other side of the deul is still intact with some figures.
As seen in the photograph, presently the "Jagamohan" is still standing, while one side of the Deul structure has collapsed. īurdwan King Tejchandra reconstructed this thakubari in 1831 as known from a foundation stone found here.Īmongst other temples there is the 'Saparatha' Shikhar Deul Temple of Deity Raghunatha along with a "Jagamohan" ( Porch) made of laterite stone. This is considered to be built by the Bhan Kings for their deity after their 1655 built Navaratna Temple at Lalgarh fort housing the deity collapsed. Locally people refer this complex as "Rajbari". This area is named as Raghunathbari alias Raghunath Thakurbari. Out of them the most ancient and famous is an enclosure with several ruined temples located at a Mouja of Chandrakona named Ajoydha. Once the residence of Bhan Kings, Chandrakona Town is now a rural town of Midnapore, West Bengal. I saw this mother and daughter busy with their work, ignorant of the historical place they were standing.
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